His thoughts were about ‘valuable things’ that could not last for ever. The keys of the kingdom - By the kingdom of heaven, we may consider the true Church, that house of God, to be meant; and by the keys, the power of admitting into that house, or of preventing any improper person from coming in. Previously the disciples did not welcome children ( Matthew 19:13), but here they can hardly believe that Jesus would not welcome this man of wealth ( Matthew 19:25). What good thing — He calculates to do something which will earn heaven. Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. This is probably right. (16) Behold, one came and said . The Rich and the Kingdom of God (). Didaskalos. zue aionios. He was a ruler (Luke); probably a ruler in a synagogue, or of the great council of the nation; a place to which he was chosen on account of his unblemished character and promising talents. In such a case, of course, nothing can be attained beyond conjectural inference, but the present writer must avow his belief that the coincidences in this case are such as to carry the evidence to a very high point of probability. The points of agreement are sufficiently numerous to warrant the conjecture. The parable that follows (xx, 1-16,) shows that even he who does give up all for Christ will be saved, not by his works, but by grace. He came running (Mark); evincing great earnestness and anxiety, He fell upon his knees (Mark); not to worship him, but to pay the customary respectful salutation; exhibiting the highest regard for Jesus as an extraordinary religious teacher. In the narrative of the supper at Bethany, St. Matthew and St. Mark record the passionate affection which expressed itself in pouring the precious ointment of spikenard upon our Lord’s head as the act of “a woman” (Matthew 26:7; Mark 14:3), leaving her unnamed. The young man is clearly well aware that only the good can have eternal life (compare Daniel 12:2-3, especially LXX). Let this connection be observed and traced, and the meaning of the whole will become more clear and striking. 16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life ()?” (17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. . Who can blame him? He came in the spirit of obedience; he had worked hard to no purpose, and he is still willing to work, provided he can have a prospect of succeeding - What good thing shall I do. 1 John 5:11, 1 John 5:12). Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. 16. This man was no Sadducee, he believed a future state; was a serious man, thoughtful about another world, and concerned how he should enjoy everlasting life; but was entirely upon a legal bottom, and under a covenant of works; and speaks in the language and strain of the nation of Israel, who were seeking for righteousness and life by the works of the law: he expected eternal life by doing some good thing, or things; and hoped, as the sequel shows, that he had done every good thing necessary to the obtaining it. Commentary on Matthew 19:16-22 (Read Matthew 19:16-22) Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Adam Clarke Commentary. This man"s social standing was far from that of a child, and he provides a negative example of childlikeness. But, on the other hand, a blind confidence in his works hindered him from profiting under Christ, to whom, in other respects, he wished to be submissive. The young man's question to Jesus is "How can I have eternal life?" What supremely good thing then can he do so as cap off all his efforts and so ensure that he will have eternal life? A young man, who was a leader, and rich—ran to Jesus, knelt, and asked this question. Matthew 19:16-26 Introduction. His rapid movement indicated his earnest feeling; his kneeling indicated his reverence. The friends who came to comfort the bereaved sisters, were themselves, in St. John’s language, “of the Jews”—i.e., of the chief rulers (John 11:19). Let this connection be observed and traced, and the meaning of the whole will become more clear and striking. He knows what ‘good thing’ the young man must do, trust himself wholly to Jesus. He knows that somehow there is something that keeps him from being able to be described as ‘good’. And someone came to Him and said, "Teacher, what good thing shall I do that I may obtain eternal life? — THE RICH YOUNG MAN, Matthew 19:16-22. That I may have eternal life.—In St. Mark (Mark 10:17) and St. Luke (Luke 18:18), and in some of the oldest MSS. It is a mistake to conceive of this man as asking what specially good thing he might do in the spirit of the type of Pharisee who was always asking, What is my duty and I will do it? But once he dropped it he clearly had to slightly rephrase what followed in terms of what Jesus had said). Jesus touched on the one thing that the man was not ready to give up – his money and all that it brought. Read his fascinating brief biography - Henry Alford and Phil Johnson's related comments/p>. What good thing shall I do? Try him with any task, and see if he will fail! "he inherits the life of the world to come".''. Master = Teacher. Answer to the inquiry of the rich young ruler concerning eternal life, Ellicott's Commentary for English Readers. Matthew 19:16-25 New International Version (NIV) The Rich and the Kingdom of God. Commentary on Matthew 16:13-20 View Bible Text . All the texts omit. He will accomplish it by some bold stroke of righteousness, some grand supererogation, if he can find out what it is to be. What good thing shall I do, that I may have eternal life? Matthew 19:16. , "he inherits the life of the world to come" (i.e. NPR delivers breaking national and world news. See App-98. He calculates to do something which will earn heaven. , Ellicott 's Commentary for English Readers Matthew Commentary and since the Fall a free Bible Version Commentary. Been conspicuous is thus introduced, without a name, is now having.... Honour till he knew that he would show them a sign from Jesus, as and! Divorce, Riches, and Discipleship A. Jesus Teaches on Marriage, Divorce,,!, 1999 common in the book of Matthew: Matthew 19:16-27, 10:17-28... 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